{"id":2838,"date":"2019-04-16T04:45:58","date_gmt":"2019-04-16T03:45:58","guid":{"rendered":"http:\/\/elkarmapa.org\/?page_id=2838"},"modified":"2019-10-20T11:18:22","modified_gmt":"2019-10-20T10:18:22","slug":"budismo","status":"publish","type":"page","link":"https:\/\/elkarmapa.com\/?page_id=2838","title":{"rendered":"Budismo"},"content":{"rendered":"<div id='cabecera-foto' class='avia-section main_color avia-section-default avia-no-border-styling avia-full-stretch avia-bg-style-fixed  avia-builder-el-0  el_before_av_section  avia-builder-el-first   av-minimum-height av-minimum-height-75 container_wrap fullsize' style='background-repeat: no-repeat; background-image: url(https:\/\/elkarmapa.com\/wp-content\/uploads\/2019\/04\/hojas1.jpg);background-attachment: fixed; background-position: top center;  '  data-section-bg-repeat='stretch'><div class='container' ><main  role=\"main\" itemprop=\"mainContentOfPage\"  class='template-page content  av-content-full alpha units'><div class='post-entry post-entry-type-page post-entry-2838'><div class='entry-content-wrapper clearfix'>\n<div class=\"flex_column av_one_full  flex_column_div first  avia-builder-el-1  el_before_av_one_full  avia-builder-el-first  \" style='padding:35% 0 0 0 ; border-radius:0px; '><\/div><div class=\"flex_column av_one_full  flex_column_div av-zero-column-padding first  avia-builder-el-2  el_after_av_one_full  avia-builder-el-last  column-top-margin\" style='border-radius:0px; '><div style='padding-bottom:10px; color:#ffffff;' class='av-special-heading av-special-heading-h1 custom-color-heading blockquote modern-quote  avia-builder-el-3  avia-builder-el-no-sibling  '><h1 class='av-special-heading-tag '  itemprop=\"headline\"  >Budismo<\/h1><div class='special-heading-border'><div class='special-heading-inner-border' style='border-color:#ffffff'><\/div><\/div><\/div><\/div>\n\n<\/div><\/div><\/main><!-- close content main element --><\/div><\/div><div id='av_section_2' class='avia-section main_color avia-section-default avia-no-border-styling avia-bg-style-scroll  avia-builder-el-4  el_after_av_section  el_before_av_section   container_wrap fullsize' style=' '  ><div class='container' ><div class='template-page content  av-content-full alpha units'><div class='post-entry post-entry-type-page post-entry-2838'><div class='entry-content-wrapper clearfix'>\n<div class=\"flex_column av_one_fifth  flex_column_div av-zero-column-padding first  avia-builder-el-5  el_before_av_two_third  avia-builder-el-first  \" style='border-radius:0px; '><\/div><div class=\"flex_column av_two_third  flex_column_div av-zero-column-padding   avia-builder-el-6  el_after_av_one_fifth  avia-builder-el-last  \" style='border-radius:0px; '><section class=\"av_textblock_section \"  itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock  '   itemprop=\"text\" ><p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Las ciencias budistas, la filosof\u00eda y el aspecto religioso del budismo conforman el buddhadharma, una de las tres religiones m\u00e1s importantes del mundo. M\u00e1s que aspectos, funcionan como herramientas con las que se abordan las ense\u00f1anzas del\u00a0<a href=\"http:\/\/elkarmapa.org\/el-buddha\/\">Buddha <\/a>Shakyamuni. <\/span><\/p>\n<h3>Las ciencias<\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Como explica Su Santidad el Dalai Lama, el aspecto cient\u00edfico del budismo se deriva de la investigaci\u00f3n sobre <em>la realidad<\/em> y <em>la realidad aparente<\/em> analizando ambas a trav\u00e9s de la inferencia o la percepci\u00f3n directa. El Buddha incit\u00f3 a sus seguidores a que no aceptaran la validez de sus ense\u00f1anzas simplemente por reverencia a \u00e9l, sino en base a nuestra propia experimentaci\u00f3n y comprensi\u00f3n de ellas; tal como un orfebre someter\u00eda la calidad de un pedazo de oro a una examinaci\u00f3n rigurosa.<\/span><\/p>\n<h3>La filosof\u00eda<\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">La filosof\u00eda budista presenta y explica los m\u00e9todos y logros hacia la liberaci\u00f3n, y los senderos y estados de adiestramiento y conocimiento que conducen a la perfecta y completa iluminaci\u00f3n. En base a la l\u00ednea de investigaci\u00f3n mencionada anteriormente, surgieron cuatro escuelas filos\u00f3ficas budistas. Cada una lleg\u00f3 a aportar sus propios puntos de vista y l\u00f3gica sobre la base, el camino y el fruto que debe realizar un practicante en busca de la iluminaci\u00f3n. Estas cuatro son conocidas por su gran corpus de desarrollo intelectual y espiritual.<\/span><\/p>\n<h3>La religi\u00f3n<\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Finalmente, el aspecto religioso se evidencia en todas las tradiciones lit\u00fargicas y la meditativas budistas de Asia, desde el norte de los Himalayas hasta el sur de Sri Lanka; y del<\/span> <span style=\"font-weight: 400;\">este de Corea y China hasta el oeste de Afganist\u00e1n. La tradici\u00f3n mon\u00e1stica que el Buddha inici\u00f3, como la t\u00e1ntrica transmitida por algunos de sus seguidores, en algunos casos profetizados por el Buddha, se mantienen vivas y, hoy en dia, toman vida en otras regiones del mundo. En general, la variedad de rituales y costumbres, esencialmente, expresan y fortalecen la fe en las Tres Joyas que representan: el Buddha, como el maestro; el Dharma, como las ense\u00f1anzas; y, la Sangha, como comunidad de seres con distintos niveles de realizaci\u00f3n.<\/span><\/p>\n<\/div><\/section><\/div><\/div><\/div><\/div><!-- close content main div --><\/div><\/div><div id='av_section_3' class='avia-section main_color avia-section-default avia-no-border-styling avia-bg-style-scroll  avia-builder-el-8  el_after_av_section  el_before_av_one_third   container_wrap fullsize' style=' '  ><div class='container' ><div class='template-page content  av-content-full alpha units'><div class='post-entry post-entry-type-page post-entry-2838'><div class='entry-content-wrapper clearfix'>\n<div class=\"flex_column av_one_fifth  flex_column_div av-zero-column-padding first  avia-builder-el-9  el_before_av_two_third  avia-builder-el-first  \" style='border-radius:0px; '><\/div><div class=\"flex_column av_two_third  flex_column_div av-zero-column-padding   avia-builder-el-10  el_after_av_one_fifth  avia-builder-el-last  \" style='border-radius:0px; '><section class=\"av_textblock_section \"  itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock  '   itemprop=\"text\" ><h3 style=\"text-align: center;\"><b>Las tres ruedas del Dharma<\/b><\/h3>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">Lo que el Buddha se propuso<\/span> <span style=\"font-weight: 400;\">mostrarnos, lo ense\u00f1\u00f3 en etapas, cada una a su vez m\u00e1s profunda que la otra; tomando en cuenta las diferentes disposiciones mentales e inclinaciones de los oyentes. Cada \u00a0discurso del Buddha se conoci\u00f3 como \u201cel giro de la rueda del Dharma\u201d. Buddha Shakyamuni gir\u00f3 tres veces la rueda del Dharma y de esa manera ense\u00f1\u00f3 84000 m\u00e9todos para obtener paz verdadera y libertad del sufrimiento.<\/span><\/p>\n<\/div><\/section><\/div><\/div><\/div><\/div><!-- close content main div --><\/div><\/div><div id='after_section_3' class='main_color av_default_container_wrap container_wrap fullsize' style=' '  ><div class='container' ><div class='template-page content  av-content-full alpha units'><div class='post-entry post-entry-type-page post-entry-2838'><div class='entry-content-wrapper clearfix'><div class='flex_column_table av-equal-height-column-flextable -flextable' ><div class=\"flex_column av_one_third  flex_column_table_cell av-equal-height-column av-align-top av-zero-column-padding first  avia-builder-el-12  el_after_av_section  el_before_av_one_third  avia-builder-el-first  \" style='background: #f5e6d3; background-color:#f5e6d3; border-radius:0px; '><p><div class='avia-image-container  av-styling-    avia-builder-el-13  el_before_av_textblock  avia-builder-el-first  avia-align-center '  itemprop=\"image\" itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/ImageObject\"  ><div class='avia-image-container-inner'><div class='avia-image-overlay-wrap'><img class='avia_image' src='https:\/\/elkarmapa.com\/wp-content\/uploads\/2019\/04\/rueda1-1030x773.jpg' alt='' title='rueda1' height=\"773\" width=\"1030\"  itemprop=\"thumbnailUrl\"  \/><\/div><\/div><\/div><br \/>\n<section class=\"av_textblock_section \"  itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock  '   itemprop=\"text\" ><h3 style=\"text-align: center;\"><b>El primer giro<\/b><\/h3>\n<p style=\"text-align: justify; padding-left: 15px; padding-right: 15px;\"><span style=\"font-weight: 400;\">El Buddha habla de las cuatro verdades nobles, la ausencia de un yo personal y el c\u00f3digo mon\u00e1stico de votos y reglas.<\/span><\/p>\n<\/div><\/section><\/p><\/div><div class='av-flex-placeholder'><\/div><div class=\"flex_column av_one_third  flex_column_table_cell av-equal-height-column av-align-top av-zero-column-padding   avia-builder-el-15  el_after_av_one_third  el_before_av_one_third  \" style='background: #e0d2d2; background-color:#e0d2d2; border-radius:0px; '><p><div class='avia-image-container  av-styling-    avia-builder-el-16  el_before_av_textblock  avia-builder-el-first  avia-align-center '  itemprop=\"image\" itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/ImageObject\"  ><div class='avia-image-container-inner'><div class='avia-image-overlay-wrap'><img class='avia_image' src='https:\/\/elkarmapa.com\/wp-content\/uploads\/2019\/04\/rueda2-1030x773.jpg' alt='' title='rueda2' height=\"773\" width=\"1030\"  itemprop=\"thumbnailUrl\"  \/><\/div><\/div><\/div><br \/>\n<section class=\"av_textblock_section \"  itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock  '   itemprop=\"text\" ><h3 style=\"text-align: center;\"><b>El segundo giro<\/b><\/h3>\n<p style=\"text-align: justify; padding-left: 15px; padding-right: 15px;\"><span style=\"font-weight: 400;\">El segundo giro El Buddha explica la naturaleza de los fen\u00f3menos: aunque aparecen, carecen de existencia inherente. Tambi\u00e9n describe el camino del bodhisattva, alguien que genera la motivaci\u00f3n de alcanzar la budeidad en beneficio a los seres y se adiestra en la pr\u00e1ctica de las seis paramitas: \u00a0la generosidad, la disciplina, la paciencia, la diligencia y la meditaci\u00f3n.<\/span><\/p>\n<\/div><\/section><\/p><\/div><div class='av-flex-placeholder'><\/div><div class=\"flex_column av_one_third  flex_column_table_cell av-equal-height-column av-align-top av-zero-column-padding   avia-builder-el-18  el_after_av_one_third  avia-builder-el-last  \" style='background: #d8e4cc; background-color:#d8e4cc; border-radius:0px; '><p><div class='avia-image-container  av-styling-    avia-builder-el-19  el_before_av_textblock  avia-builder-el-first  avia-align-center '  itemprop=\"image\" itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/ImageObject\"  ><div class='avia-image-container-inner'><div class='avia-image-overlay-wrap'><img class='avia_image' src='https:\/\/elkarmapa.com\/wp-content\/uploads\/2019\/04\/rueda3-1030x773.jpg' alt='' title='rueda3' height=\"773\" width=\"1030\"  itemprop=\"thumbnailUrl\"  \/><\/div><\/div><\/div><br \/>\n<section class=\"av_textblock_section \"  itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock  '   itemprop=\"text\" ><h3 style=\"text-align: center;\"><b>El tercer giro<\/b><\/h3>\n<p style=\"text-align: justify; padding-left: 15px; padding-right: 15px;\">El Buddha transmite las ense\u00f1anzas sobre la naturaleza b\u00fadica, que es el potencial de acalzanzer la iluminaci\u00f3n, la cual todos los seres poseen. Tambi\u00e9n explica a fondo la naturaleza de la mente y la manera contextual en la que se entiende c\u00f3mo los fen\u00f3menos est\u00e1n desprovistos de existencia inherente. Por el significado definitivo de estos temas, el \u00a0primero y segundo giros del Dharma son de sentido provisional.<\/p>\n<\/div><\/section><\/p><\/div><\/div><!--close column table wrapper. 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